Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
45 lines
2.0 KiB
YAML
45 lines
2.0 KiB
YAML
id: indigenous-council-circle
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title: Indigenous Council Circle
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description: >-
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A pan-Indigenous council practice of gathering in a circle to deliberate
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on community matters, where each person speaks in turn and decisions
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emerge through patient consensus. Observed among many Indigenous nations
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across North America, with variations in protocol specific to each
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nation's traditions.
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source: Indigenous North American council traditions / Ojai Foundation
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source_url: https://www.ojaifoundation.org/
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tags: [indigenous, council, consensus, governance, circle]
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forked_from: null
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image: null
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steps:
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- headline: Open the circle
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description: >-
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A designated person opens the circle, often with a brief grounding
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or words of welcome that acknowledge the land and the purpose of
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gathering.
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- headline: Pass the talking piece
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description: >-
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A talking piece is passed around the circle. Only the person holding
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it speaks; all others listen without interruption.
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- headline: Speak and listen in turn
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description: >-
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Each person shares their perspective on the matter when the talking
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piece reaches them. Passing is always an option.
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- headline: Continue rounds until consensus
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description: >-
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The circle continues for as many rounds as needed. The facilitator
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may summarise emerging points of agreement between rounds.
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- headline: Close with acknowledgement
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description: >-
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When a decision is reached or the circle is complete, the gathering
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closes with words of thanks and an acknowledgement of what was
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shared.
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outcome: >-
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The community has deliberated together in a form that honours every
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voice and reaches decisions through patient consensus.
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practice: >-
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The circle is not a meeting format that can be casually adopted — it
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carries cultural meaning. If you are not Indigenous, learn from
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Indigenous teachers rather than appropriating the form. The specific
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opening, closing, and talking piece protocols vary by nation.
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