Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
35 lines
1.5 KiB
YAML
35 lines
1.5 KiB
YAML
id: powhiri-welcoming-ceremony
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title: Pōwhiri Welcoming Ceremony
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description: >-
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A Māori welcoming ceremony that establishes connection and the rights of
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visitors and hosts. Originating in Aotearoa New Zealand Māori tradition,
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the powhiri follows a fixed sequence of encounters.
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source: Te Ara Encyclopedia of New Zealand
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source_url: https://teara.govt.nz/en/powhiri
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tags: [maori, ceremony, welcome, indigenous]
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forked_from: null
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image: null
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steps:
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- headline: Karanga (the call)
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description: >-
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A woman from the host group performs a call of welcome; a woman from the
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visiting group responds. This acknowledges the living and the dead.
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- headline: Whaikorero (formal speeches)
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description: >-
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Speakers from each side deliver formal orations in turn, beginning with
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the hosts. Each speech is followed by a waiata (song) from that side.
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- headline: Koha (gift)
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description: >-
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The visitors present a koha — a gift or contribution — placed on the
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marae, representing reciprocity and gratitude.
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- headline: Hongi (greeting)
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description: >-
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Hosts and visitors press noses and foreheads in the hongi, symbolising
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the sharing of breath and the joining of the two groups.
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outcome: >-
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Strangers become guests; the relationship between the two groups is
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formally established and acknowledged.
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practice: >-
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Protocols vary by iwi (tribe) and marae — follow the local kawa. Visitors
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should arrange guidance from a local kaikaranga or kaikorero before
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attending. |