Protocolbot
3522c2ec5c
Added 94 new protocol YAML seed files covering diverse global cultures and practices: Indigenous & traditional: Maori powhiri, Aboriginal yarning, Somali xeer, Moroccan jmaa, Tswana kgotla, Zulu imbizo, Peruvian ronda campesina, Ohlone land-back, Inuit IQ consensus, Haudenosaunee condolence, Navajo peacemaking, Ojibwe pipe ceremony, Polynesian talanoa, Rwandan gacaca, West African palaver tree, Mexican tequio, Javanese musyawarah-mufakat, Tibetan story council, Korean yangban, Filipino utari, Ainu practices Religious communities: Quaker meeting for business, clearness committee, Amish shunning (Meidung), Mennonite discernment, Jewish hevruta, Rastafari nyabinghi reasoning Facilitation: World Cafe, Open Space, Future Search, Six Thinking Hats, Dynamic Facilitation, Socratic Seminar, Delphi method, Copenhagen Consensus, Lean Coffee, Hackathon sprint, Agile retrospective, Stand-up meeting, Pair programming, Roadmap planning Governance: Sociocratic consent selection, Dynamic self-governance, Cooperative consensus, Hackerspace consensus, Mastodon governance, Climate assemblies (x2), Basque asamblearismo Conflict & repair: Restorative conference, circle sentencing, Nonviolent Communication (3 protocols), Active listening mirror, Appreciative apology repair Community & care: Community kitchen, Gratefulness circle, Passing circle, Paired walking, Deep listening dyad, Mutual aid, Permaculture charrette Education: Barefoot College night school, Socratic seminar Everyday: Various greeting, transition, and gratitude protocols All protocols credit original sources. Cultural context noted in descriptions. All YAML files validated.
47 lines
2.0 KiB
YAML
47 lines
2.0 KiB
YAML
id: peruvian-ronda-campesina
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title: Peruvian Ronda Campesina Patrol
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description: >-
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A peasant patrol and justice practice from northern Peru in which
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community members take turns patrolling and resolving disputes, with no
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state police involvement. The rondas campesinas emerged in the 1970s in
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Cajamarca and are recognised under Peruvian law as a form of indigenous
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justice.
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source: Rondas Campesinas / Instituto de Defensa Legal (IDL)
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source_url: https://www.idl.org.pe/
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tags: [peruvian, rondas, indigenous-justice, patrol, andes]
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forked_from: null
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image: null
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steps:
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- headline: Organise the rotation
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description: >-
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The community organises a rotating patrol (ronda) in which all
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adult male members take turns, with no permanent police. Each
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night's patrol is drawn from a different sector.
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- headline: Patrol the community
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description: >-
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The night's ronda patrols the community, deterring livestock theft
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and responding to disturbances. They report at dawn to the
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rondal and the community.
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- headline: Receive disputes
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description: >-
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The rondal and senior members receive disputes brought by community
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members — theft, boundary conflicts, domestic disputes — and convene
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a hearing.
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- headline: Hear and resolve
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description: >-
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Both parties are heard. The ronda facilitates a resolution oriented
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to repair — restitution, apology, community service — rather than
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punishment. Decisions are public.
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- headline: Enforce collectively
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description: >-
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The community collectively enforces the resolution. There is no
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separate enforcement body; the ronda's authority rests on communal
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participation.
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outcome: >-
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Community security and dispute resolution are maintained through
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rotating participation, with justice oriented to repair and enforced
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collectively.
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practice: >-
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The rotation is what makes the ronda legitimate — no one is police over
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another. The form depends on universal participation; if some never
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serve, it becomes a private force. |