Protocolbot
3522c2ec5c
Added 94 new protocol YAML seed files covering diverse global cultures and practices: Indigenous & traditional: Maori powhiri, Aboriginal yarning, Somali xeer, Moroccan jmaa, Tswana kgotla, Zulu imbizo, Peruvian ronda campesina, Ohlone land-back, Inuit IQ consensus, Haudenosaunee condolence, Navajo peacemaking, Ojibwe pipe ceremony, Polynesian talanoa, Rwandan gacaca, West African palaver tree, Mexican tequio, Javanese musyawarah-mufakat, Tibetan story council, Korean yangban, Filipino utari, Ainu practices Religious communities: Quaker meeting for business, clearness committee, Amish shunning (Meidung), Mennonite discernment, Jewish hevruta, Rastafari nyabinghi reasoning Facilitation: World Cafe, Open Space, Future Search, Six Thinking Hats, Dynamic Facilitation, Socratic Seminar, Delphi method, Copenhagen Consensus, Lean Coffee, Hackathon sprint, Agile retrospective, Stand-up meeting, Pair programming, Roadmap planning Governance: Sociocratic consent selection, Dynamic self-governance, Cooperative consensus, Hackerspace consensus, Mastodon governance, Climate assemblies (x2), Basque asamblearismo Conflict & repair: Restorative conference, circle sentencing, Nonviolent Communication (3 protocols), Active listening mirror, Appreciative apology repair Community & care: Community kitchen, Gratefulness circle, Passing circle, Paired walking, Deep listening dyad, Mutual aid, Permaculture charrette Education: Barefoot College night school, Socratic seminar Everyday: Various greeting, transition, and gratitude protocols All protocols credit original sources. Cultural context noted in descriptions. All YAML files validated.
38 lines
1.7 KiB
YAML
38 lines
1.7 KiB
YAML
id: ojibwe-pipe-ceremony
|
|
title: Ojibwe Pipe Ceremony
|
|
description: >-
|
|
An Anishinaabe (Ojibwe) ceremony in which a sacred pipe is passed and
|
|
smoked or held with prayer, marking a solemn occasion or opening a
|
|
council. Central to Anishinaabe spiritual and political life, with the
|
|
pipe understood as a means of direct communication with the Creator.
|
|
source: Anishinaabe traditional practice
|
|
source_url: https://www.nlm.nih.gov/nativevoices/
|
|
tags: [ojibwe, anishinaabe, pipe-ceremony, indigenous, ceremony]
|
|
forked_from: null
|
|
image: null
|
|
steps:
|
|
- headline: Prepare the pipe
|
|
description: >-
|
|
The pipe carrier prepares the pipe with intention, loading the sacred
|
|
tobacco in a prescribed manner. The preparation itself is prayer.
|
|
- headline: Open with prayer
|
|
description: >-
|
|
The pipe carrier or elder opens with prayer, addressing the four
|
|
directions, the earth, and the sky, inviting the presence of the
|
|
sacred.
|
|
- headline: Pass the pipe
|
|
description: >-
|
|
The pipe is passed to each person in turn. Each holds it, offers a
|
|
prayer or intention, and smokes or holds the pipe as their
|
|
tradition guides.
|
|
- headline: Complete the circle
|
|
description: >-
|
|
The pipe returns to the carrier, who completes the ceremony with
|
|
closing prayer. The pipe is then cared for in a prescribed way.
|
|
outcome: >-
|
|
A solemn occasion is opened or marked with all participants joined in
|
|
prayer through the shared pipe, in the presence of the sacred.
|
|
practice: >-
|
|
The pipe is sacred and handled with prescribed care. Those unfamiliar
|
|
should follow the pipe carrier's guidance. The ceremony is not
|
|
symbolic — it is real communication with the sacred. |