Protocolbot
3522c2ec5c
Added 94 new protocol YAML seed files covering diverse global cultures and practices: Indigenous & traditional: Maori powhiri, Aboriginal yarning, Somali xeer, Moroccan jmaa, Tswana kgotla, Zulu imbizo, Peruvian ronda campesina, Ohlone land-back, Inuit IQ consensus, Haudenosaunee condolence, Navajo peacemaking, Ojibwe pipe ceremony, Polynesian talanoa, Rwandan gacaca, West African palaver tree, Mexican tequio, Javanese musyawarah-mufakat, Tibetan story council, Korean yangban, Filipino utari, Ainu practices Religious communities: Quaker meeting for business, clearness committee, Amish shunning (Meidung), Mennonite discernment, Jewish hevruta, Rastafari nyabinghi reasoning Facilitation: World Cafe, Open Space, Future Search, Six Thinking Hats, Dynamic Facilitation, Socratic Seminar, Delphi method, Copenhagen Consensus, Lean Coffee, Hackathon sprint, Agile retrospective, Stand-up meeting, Pair programming, Roadmap planning Governance: Sociocratic consent selection, Dynamic self-governance, Cooperative consensus, Hackerspace consensus, Mastodon governance, Climate assemblies (x2), Basque asamblearismo Conflict & repair: Restorative conference, circle sentencing, Nonviolent Communication (3 protocols), Active listening mirror, Appreciative apology repair Community & care: Community kitchen, Gratefulness circle, Passing circle, Paired walking, Deep listening dyad, Mutual aid, Permaculture charrette Education: Barefoot College night school, Socratic seminar Everyday: Various greeting, transition, and gratitude protocols All protocols credit original sources. Cultural context noted in descriptions. All YAML files validated.
42 lines
1.9 KiB
YAML
42 lines
1.9 KiB
YAML
id: mexican-tequio
|
|
title: Mexican Tequio Communal Labour
|
|
description: >-
|
|
A Zapotec and broader Mexican practice of mandatory communal labour for
|
|
public works, in which each community member contributes days of work
|
|
rather than money. Originating in Oaxacan Indigenous communities (where
|
|
it is also called colecta), tequio is recognised in Oaxaca state law.
|
|
source: Zapotec and Oaxacan tradition / Servicios para una Educación Alternativa (EDUCA)
|
|
source_url: https://www.educaoaxaca.org/
|
|
tags: [mexican, zapotec, tequio, communal-labour, indigenous]
|
|
forked_from: null
|
|
image: null
|
|
steps:
|
|
- headline: Identify the public work
|
|
description: >-
|
|
The comunidad (community assembly) identifies a work needed — a road,
|
|
a school, a water system, a church repair — that exceeds private
|
|
capacity.
|
|
- headline: Assign tequio days
|
|
description: >-
|
|
The assembly assigns each adult member a number of tequio days.
|
|
Contributions are in labour, calibrated to the work needed, not in
|
|
money.
|
|
- headline: Work together on set days
|
|
description: >-
|
|
On the set days, the community works together, with food provided
|
|
communally. The work is public, visible, and shared.
|
|
- headline: Account and complete
|
|
description: >-
|
|
The assembly accounts for who served and who did not. Unfulfilled
|
|
tequio is a serious matter, addressed by the assembly.
|
|
- headline: Inaugurate together
|
|
description: >-
|
|
The completed work is inaugurated with the whole community, marking
|
|
it as the product of shared labour, not of contract or charity.
|
|
outcome: >-
|
|
Public works are built through shared labour, binding the community to
|
|
its infrastructure and to each other.
|
|
practice: >-
|
|
Tequio is not volunteer — it is obligation. But it is also not coerced
|
|
by an outside authority; it is the community obliging itself. If some
|
|
escape it, the form rots. |