Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
48 lines
2.1 KiB
YAML
48 lines
2.1 KiB
YAML
id: jmaa-village-assembly
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title: Jmaa Village Assembly
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description: >-
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A Moroccan Berber (Amazigh) and Arab practice of village assembly
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governance, where the men of the village gather to manage water, land,
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and communal affairs by discussion and consensus. Found across rural
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Morocco, particularly in the Atlas regions, the jmaa predates and
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complements state structures.
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source: Moroccan Amazigh village tradition / Association Amoud
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source_url: https://www.amoud.ma/
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tags: [moroccan, amazigh, berber, jmaa, governance, indigenous]
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forked_from: null
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image: null
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steps:
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- headline: Convene the jmaa
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description: >-
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The senior men of the village convene the jmaa at a known meeting
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place — often the mosque square or a tree. All adult male
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household heads may attend.
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- headline: Present the matter
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description: >-
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The matter — water allocation, a land dispute, a communal work — is
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presented. Each affected household speaks through its head.
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- headline: Deliberate to consensus
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description: >-
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The jmaa deliberates until consensus is reached. The senior members
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guide but do not impose; a decision without consensus does not hold.
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- headline: Pronounce and record by memory
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description: >-
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The decision is pronounced and held in collective memory — often
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unwritten. The jmaa's authority rests on communal recognition, not
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on a document.
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- headline: Enforce collectively
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description: >-
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The village collectively enforces the decision. Sanctions for
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violation are communal — exclusion from water rotation, from
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communal labour — not imposed by a separate body.
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outcome: >-
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Village affairs are governed by consensus of household heads, with
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decisions enforced collectively and held in communal memory.
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practice: >-
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The jmaa's unwritten character depends on continuity of memory and
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Contemporary jmaas in some communities now include women,
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reflecting evolving gender roles.
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attendance. Where young men no longer attend, the form ages and
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weakens. Water allocation is the test — a jmaa that cannot govern
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water has lost its function.
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