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@@ -173,7 +173,7 @@ Unfortunately, in this country, we cannot trust our institutions, and I hate tha
So yeah, there is all of this capture. But I want to talk about a crack in the edifice. A bitch loves a farmers market because you can go to the farmers market, talk to your bread girlie (which is often a dude—shout out to our bread girlies). There are these artisans, just like I was back in the day, who are sourcing the most nutrient-dense wheat and fermenting it, doing all of the things correctly. So yeah, there is all of this capture. But I want to talk about a crack in the edifice. A bitch loves a farmers market because you can go to the farmers market, talk to your bread girlie (which is often a dude—shout out to our bread girlies). There are these artisans, just like I was back in the day, who are sourcing the most nutrient-dense wheat and fermenting it, doing all of the things correctly.
The other side of capture is renaissance. Let's look at yoga. First of all, the yogis, because they're smart, the yogic ancestors—they had visions of what they needed to do to keep their culture alive, and they said to keep it alive, we're going to share it with white people. So in the twenties, Yogananda and all of these people were coming over because they had prophetic vision and insight because they wanted to keep yoga alive. The other side of capture is renaissance. Let's look at yoga. First of all, the yogis, because they're smart, the yogic ancestors—they had visions of what they needed to do to keep their culture alive, and they said, "To keep it alive, we're going to share it with white people." So in the twenties, Yogananda and all of these people were coming over because they had prophetic vision and insight because they wanted to keep yoga alive.
Yoga in India was laughed at. If you said you want to be a yogi, your family might disown you: "We don't do that. We're the new Indians." So what happens over fifty years of history in the United States is white people really take it on, and they find that it's supportive, that it's helping them, that it's easing their mind. And then there was a backlash—Indians were like, "That's ours. You're doing it incorrectly," and they took it back. So then we started seeing all of these Indian-run cultural institutions to teach yoga, such as mine. The Satya Yoga Co-op—Lakshmi Nair was like, "Nope, we're taking it back," creating this uber authentic, rooted, seductive, sultry, salacious, soulful practice. Yoga in India was laughed at. If you said you want to be a yogi, your family might disown you: "We don't do that. We're the new Indians." So what happens over fifty years of history in the United States is white people really take it on, and they find that it's supportive, that it's helping them, that it's easing their mind. And then there was a backlash—Indians were like, "That's ours. You're doing it incorrectly," and they took it back. So then we started seeing all of these Indian-run cultural institutions to teach yoga, such as mine. The Satya Yoga Co-op—Lakshmi Nair was like, "Nope, we're taking it back," creating this uber authentic, rooted, seductive, sultry, salacious, soulful practice.