Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
36 lines
1.5 KiB
YAML
36 lines
1.5 KiB
YAML
id: talking-stick-circle
|
|
title: Talking Stick Circle
|
|
description: >-
|
|
A California Native practice of passing a ceremonial talking stick in
|
|
council so each person speaks once, fully, before any reply. Practised
|
|
among many Indigenous nations across North America for council decisions and
|
|
peacemaking.
|
|
source: Indigenous North American council tradition
|
|
source_url: https://www.ojaifoundation.org/
|
|
tags: [ohlone, california-native, talking-stick, council, indigenous]
|
|
forked_from: null
|
|
image: null
|
|
steps:
|
|
- headline: Convene in circle
|
|
description: >-
|
|
The council convenes in a circle, often outdoors. The elder opens with
|
|
a prayer or words of grounding and places the talking stick in the
|
|
centre.
|
|
- headline: Lift the stick to speak
|
|
description: >-
|
|
Whoever wishes to speak lifts the stick; only the holder speaks. The
|
|
circle listens without interruption or facial judgement.
|
|
- headline: Return the stick
|
|
description: >-
|
|
When complete, the holder returns the stick to the centre. Another may
|
|
lift it. No one speaks twice until all who wish have spoken once.
|
|
- headline: Elder closes
|
|
description: >-
|
|
When the matter is settled or the time complete, the elder closes with
|
|
thanks and any decision is voiced.
|
|
outcome: >-
|
|
Decisions or understandings emerge with every voice honoured, in a form
|
|
that resists dominance by the loudest.
|
|
practice: >-
|
|
The "speak once before any speaks twice" rule is the discipline. It
|
|
prevents reactive debate and lets each contribution be fully received. |