Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
35 lines
1.5 KiB
YAML
35 lines
1.5 KiB
YAML
id: utari-support-network
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title: Utari Support Network
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description: >-
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A traditional Ainu practice of mutual aid within the utari (kin/comrade) network, involving and kinship obligation among
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related households, in which members support each other in labour,
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ceremony, and hardship. Originating in the Ainu Indigenous people of
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northern Japan (Hokkaido) and Sakhalin.
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source: Foundation for Ainu Culture
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source_url: https://www.ff-ainu.or.jp/
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tags: [ainu, indigenous, mutual-aid, japan]
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forked_from: null
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image: null
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steps:
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- headline: Recognise the obligation
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description: >-
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When a household within the utari (kin network) faces a birth, death,
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harvest, or hardship, the network recognises an obligation to assist.
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- headline: Gather helpers
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description: >-
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A senior member calls the utari together, naming the need and the
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households who will contribute labour, food, or presence.
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- headline: Work and share food
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description: >-
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The network gathers, works the task together, and shares a meal. The
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host household provides; helpers bring what they can.
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- headline: Reciprocate in turn
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description: >-
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Each contributing household knows its turn will come. The obligation is
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ongoing, not transactional.
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outcome: >-
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No household faces major life events alone; the utari binds the community
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through acknowledged mutual dependence.
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practice: >-
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Utari is not charity — it is kinship obligation. Honour reciprocity across
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time; do not extract help without offering it when called. |