Protocolbot
6e7c03b373
CRITICAL (3 files replaced): - Removed pipe-ceremony (sacred Anishinaabe ceremony) - Removed condolence-ceremony (restricted Haudenosaunee ritual) - Removed land-back-rematriation-gathering (named living Ohlone individuals) - Added: indigenous-council-circle, grief-tending-council, land-stewardship-council (non-sacred governance protocols) - Added: truth-and-reconciliation-circle (to replace removed duplicate) HIGH (6 fixes): - Palaver Tree: removed 'West African' from title - Cabildo Council: renamed from generic 'Community Council' - Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing - Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous - Buddhist Debate: replaced controversial NKT source with Sera Monastery - Oxford Citizens' Assembly: corrected attribution to Oxford City Council MEDIUM (11 fixes): - Nyabinghi: noted East African roots of the term - Shellmound Walk: reframed as contemporary practice - Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion - Utari: clarified as kin network term, not practice name - Samata Melan: clarified as Ambedkarite-inspired contemporary practice - Ancestor Reverence: removed defensive 'not superstition' framing - Bod Kyi Gtam: improved source specificity - Restorative Conference: named specific Indigenous traditions - Open Space: specified Liberia context for Owen's inspiration LOW (14 fixes): - Added macrons to Māori words in pōwhiri - Contextualized coca leaf in ayni/minga - Added specific tags (fijian, tongan, samoan) to talanoa - Improved source URLs for yangban, xeer, indaba, meidung - Removed duplicate appreciative-apology (kept the better version) - Clarified council-practice as contemporary synthesis 99 files changed, net 100 protocols in library.
49 lines
2.1 KiB
YAML
49 lines
2.1 KiB
YAML
id: ronda-campesina-patrol
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title: Ronda Campesina Patrol
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description: >-
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A peasant patrol and justice practice from northern Peru in which
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community members take turns patrolling and resolving disputes, with no
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state police involvement. The rondas campesinas emerged in the 1970s in
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Cajamarca and are recognised under Peruvian law as a form of indigenous
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justice.
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source: Rondas Campesinas / Instituto de Defensa Legal (IDL)
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source_url: https://www.idl.org.pe/
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tags: [peruvian, rondas, indigenous-justice, patrol, andes]
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forked_from: null
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image: null
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steps:
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- headline: Organise the rotation
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description: >-
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The community organises a rotating patrol (ronda) in which all
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adult male members take turns, with no permanent police. Each
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night's patrol is drawn from a different sector.
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- headline: Patrol the community
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description: >-
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The night's ronda patrols the community, deterring livestock theft
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and responding to disturbances. They report at dawn to the
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rondal and the community.
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- headline: Receive disputes
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description: >-
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The rondal and senior members receive disputes brought by community
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members — theft, boundary conflicts, domestic disputes — and convene
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a hearing.
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- headline: Hear and resolve
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description: >-
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Both parties are heard. The ronda facilitates a resolution oriented
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to repair — restitution, apology, community service — rather than
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punishment. Decisions are public.
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- headline: Enforce collectively
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description: >-
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The community collectively enforces the resolution. There is no
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separate enforcement body; the ronda's authority rests on communal
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participation.
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outcome: >-
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Community security and dispute resolution are maintained through
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rotating participation, with justice oriented to repair and enforced
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collectively.
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practice: >-
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The rotation is what makes the ronda legitimate — no one is police over
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Contemporary rondas in some communities now include women,
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reflecting evolving gender roles.
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another. The form depends on universal participation; if some never
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serve, it becomes a private force. |