fix: rename seed files and IDs to match cleaned titles

All 100 seed YAML files now have:
- Filenames that match their id field
- IDs that are slugs of their titles
- No cultural identifiers in titles or IDs

70 files renamed. e.g. quaker-meeting-for-worship.yaml -> meeting-for-worship.yaml,
moroccan-jmaa-village.yaml -> jmaa-village-assembly.yaml,
japanese-hansei.yaml -> hansei-reflection.yaml

seeds/ancestor-reverence-ritual.yaml

@@ -0,0 +1,43 @@
+id: ancestor-reverence-ritual
+title: Ancestor Reverence Ritual
+description: >-
+  A Chinese ritual practice of offering food, incense, and reverence to
+  ancestors at a home or clan altar, reaffirming lineage and obligation.
+  Rooted in Confucian and broader Chinese tradition, the practice is
+  performed at regular intervals and at festivals such as Qingming.
+source: Confucian tradition / Chinese cultural practice
+source_url: https://www.britannica.com/topic/ancestor-veneration
+tags: [confucian, chinese, ancestor, ritual, family]
+forked_from: null
+image: null
+steps:
+  - headline: Set the altar
+    description: >-
+      The family sets the altar with the ancestors' tablets or photographs,
+      incense, and offerings of food and drink that the ancestors enjoyed
+      in life.
+  - headline: Offer with reverence
+    description: >-
+      The senior family member offers incense and food, bowing before the
+      altar. The offering is made as if the ancestors were present to
+      receive it.
+  - headline: Name the ancestors
+    description: >-
+      The ancestors are named — recently departed first, then the lineage.
+      Naming keeps the relationship specific, not abstract.
+  - headline: Report family matters
+    description: >-
+      The senior member reports significant family matters — births,
+      deaths, milestones — to the ancestors, keeping them present in the
+      family's ongoing life.
+  - headline: Share the food
+    description: >-
+      The family shares the offered food together, the meal now blessed by
+      the offering. The ritual closes in shared eating.
+outcome: >-
+  The lineage is reaffirmed; the living and the dead remain in
+  relationship, with family identity strengthened across generations.
+practice: >-
+  The ritual is not superstition — it is the maintenance of relationship
+  with those who made the living. Perform it regularly, not only at
+  crisis. The food shared afterwards is part of the ritual.