fix: address all audit issues across seed library

CRITICAL (3 files replaced):
- Removed pipe-ceremony (sacred Anishinaabe ceremony)
- Removed condolence-ceremony (restricted Haudenosaunee ritual)
- Removed land-back-rematriation-gathering (named living Ohlone individuals)
- Added: indigenous-council-circle, grief-tending-council,
  land-stewardship-council (non-sacred governance protocols)
- Added: truth-and-reconciliation-circle (to replace removed duplicate)

HIGH (6 fixes):
- Palaver Tree: removed 'West African' from title
- Cabildo Council: renamed from generic 'Community Council'
- Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing
- Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous
- Buddhist Debate: replaced controversial NKT source with Sera Monastery
- Oxford Citizens' Assembly: corrected attribution to Oxford City Council

MEDIUM (11 fixes):
- Nyabinghi: noted East African roots of the term
- Shellmound Walk: reframed as contemporary practice
- Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion
- Utari: clarified as kin network term, not practice name
- Samata Melan: clarified as Ambedkarite-inspired contemporary practice
- Ancestor Reverence: removed defensive 'not superstition' framing
- Bod Kyi Gtam: improved source specificity
- Restorative Conference: named specific Indigenous traditions
- Open Space: specified Liberia context for Owen's inspiration

LOW (14 fixes):
- Added macrons to Māori words in pōwhiri
- Contextualized coca leaf in ayni/minga
- Added specific tags (fijian, tongan, samoan) to talanoa
- Improved source URLs for yangban, xeer, indaba, meidung
- Removed duplicate appreciative-apology (kept the better version)
- Clarified council-practice as contemporary synthesis

99 files changed, net 100 protocols in library.

seeds/indigenous-council-circle.yaml

@@ -0,0 +1,44 @@
+id: indigenous-council-circle
+title: Indigenous Council Circle
+description: >-
+  A pan-Indigenous council practice of gathering in a circle to deliberate
+  on community matters, where each person speaks in turn and decisions
+  emerge through patient consensus. Observed among many Indigenous nations
+  across North America, with variations in protocol specific to each
+  nation's traditions.
+source: Indigenous North American council traditions / Ojai Foundation
+source_url: https://www.ojaifoundation.org/
+tags: [indigenous, council, consensus, governance, circle]
+forked_from: null
+image: null
+steps:
+  - headline: Open the circle
+    description: >-
+      A designated person opens the circle, often with a brief grounding
+      or words of welcome that acknowledge the land and the purpose of
+      gathering.
+  - headline: Pass the talking piece
+    description: >-
+      A talking piece is passed around the circle. Only the person holding
+      it speaks; all others listen without interruption.
+  - headline: Speak and listen in turn
+    description: >-
+      Each person shares their perspective on the matter when the talking
+      piece reaches them. Passing is always an option.
+  - headline: Continue rounds until consensus
+    description: >-
+      The circle continues for as many rounds as needed. The facilitator
+      may summarise emerging points of agreement between rounds.
+  - headline: Close with acknowledgement
+    description: >-
+      When a decision is reached or the circle is complete, the gathering
+      closes with words of thanks and an acknowledgement of what was
+      shared.
+outcome: >-
+  The community has deliberated together in a form that honours every
+  voice and reaches decisions through patient consensus.
+practice: >-
+  The circle is not a meeting format that can be casually adopted — it
+  carries cultural meaning. If you are not Indigenous, learn from
+  Indigenous teachers rather than appropriating the form. The specific
+  opening, closing, and talking piece protocols vary by nation.