fix: address all audit issues across seed library

CRITICAL (3 files replaced):
- Removed pipe-ceremony (sacred Anishinaabe ceremony)
- Removed condolence-ceremony (restricted Haudenosaunee ritual)
- Removed land-back-rematriation-gathering (named living Ohlone individuals)
- Added: indigenous-council-circle, grief-tending-council,
  land-stewardship-council (non-sacred governance protocols)
- Added: truth-and-reconciliation-circle (to replace removed duplicate)

HIGH (6 fixes):
- Palaver Tree: removed 'West African' from title
- Cabildo Council: renamed from generic 'Community Council'
- Brotherhood Reasoning: removed exoticizing 'ganja-assisted' framing
- Talking Stick Circle: broadened from Ohlone-specific to pan-Indigenous
- Buddhist Debate: replaced controversial NKT source with Sera Monastery
- Oxford Citizens' Assembly: corrected attribution to Oxford City Council

MEDIUM (11 fixes):
- Nyabinghi: noted East African roots of the term
- Shellmound Walk: reframed as contemporary practice
- Jmaa/Imbizo/Ronda: noted gender evolution toward inclusion
- Utari: clarified as kin network term, not practice name
- Samata Melan: clarified as Ambedkarite-inspired contemporary practice
- Ancestor Reverence: removed defensive 'not superstition' framing
- Bod Kyi Gtam: improved source specificity
- Restorative Conference: named specific Indigenous traditions
- Open Space: specified Liberia context for Owen's inspiration

LOW (14 fixes):
- Added macrons to Māori words in pōwhiri
- Contextualized coca leaf in ayni/minga
- Added specific tags (fijian, tongan, samoan) to talanoa
- Improved source URLs for yangban, xeer, indaba, meidung
- Removed duplicate appreciative-apology (kept the better version)
- Clarified council-practice as contemporary synthesis

99 files changed, net 100 protocols in library.

seeds/grief-tending-council.yaml

@@ -0,0 +1,43 @@
+id: grief-tending-council
+title: Grief Tending Council
+description: >-
+  A council practice for tending collective grief — clearing the emotional
+  weight that can impair a community's capacity to govern and act. Drawing
+  on Indigenous council traditions and contemporary grief work, the
+  practice creates a dedicated space for grief before returning to
+  decision-making.
+source: Ojai Foundation / Council practice tradition
+source_url: https://www.ojaifoundation.org/
+tags: [council, grief, healing, facilitation, circle]
+forked_from: null
+image: null
+steps:
+  - headline: Set the intention
+    description: >-
+      The facilitator names the purpose: to create space for grief that
+      the community is carrying, so that it does not block clear
+      thinking and action.
+  - headline: Open the circle
+    description: >-
+      The circle opens with a moment of silence or brief words
+      acknowledging what has been lost.
+  - headline: Share in rounds
+    description: >-
+      A talking piece is passed. Each person may share what grief they
+      carry — personal or communal. No response, advice, or cross-talk.
+  - headline: Witness without fixing
+    description: >-
+      The circle holds each person's grief without attempting to resolve
+      or comfort it away. Silence is welcome.
+  - headline: Transition to purpose
+    description: >-
+      After grief has been given its space, the facilitator gently
+      transitions the circle back to the matter at hand, naming that
+      the community now carries both its grief and its capacity to act.
+outcome: >-
+  The community has acknowledged its grief in a held space, freeing
+  capacity for clearer deliberation and action.
+practice: >-
+  Do not rush this. Grief does not follow an agenda. If someone weeps,
+  let them. The facilitator's role is to hold the space, not to fill
+  it.