feat: expand seed library from 6 to 100 protocols

Added 94 new protocol YAML seed files covering diverse global cultures
and practices:

Indigenous & traditional: Maori powhiri, Aboriginal yarning, Somali xeer,
Moroccan jmaa, Tswana kgotla, Zulu imbizo, Peruvian ronda campesina,
Ohlone land-back, Inuit IQ consensus, Haudenosaunee condolence,
Navajo peacemaking, Ojibwe pipe ceremony, Polynesian talanoa,
Rwandan gacaca, West African palaver tree, Mexican tequio,
Javanese musyawarah-mufakat, Tibetan story council, Korean yangban,
Filipino utari, Ainu practices

Religious communities: Quaker meeting for business, clearness committee,
Amish shunning (Meidung), Mennonite discernment, Jewish hevruta,
Rastafari nyabinghi reasoning

Facilitation: World Cafe, Open Space, Future Search, Six Thinking Hats,
Dynamic Facilitation, Socratic Seminar, Delphi method, Copenhagen
Consensus, Lean Coffee, Hackathon sprint, Agile retrospective,
Stand-up meeting, Pair programming, Roadmap planning

Governance: Sociocratic consent selection, Dynamic self-governance,
Cooperative consensus, Hackerspace consensus, Mastodon governance,
Climate assemblies (x2), Basque asamblearismo

Conflict & repair: Restorative conference, circle sentencing,
Nonviolent Communication (3 protocols), Active listening mirror,
Appreciative apology repair

Community & care: Community kitchen, Gratefulness circle, Passing circle,
Paired walking, Deep listening dyad, Mutual aid, Permaculture charrette

Education: Barefoot College night school, Socratic seminar

Everyday: Various greeting, transition, and gratitude protocols

All protocols credit original sources. Cultural context noted in
descriptions. All YAML files validated.

seeds/peruvian-ronda-campesina.yaml

@@ -0,0 +1,47 @@
+id: peruvian-ronda-campesina
+title: Peruvian Ronda Campesina Patrol
+description: >-
+  A peasant patrol and justice practice from northern Peru in which
+  community members take turns patrolling and resolving disputes, with no
+  state police involvement. The rondas campesinas emerged in the 1970s in
+  Cajamarca and are recognised under Peruvian law as a form of indigenous
+  justice.
+source: Rondas Campesinas / Instituto de Defensa Legal (IDL)
+source_url: https://www.idl.org.pe/
+tags: [peruvian, rondas, indigenous-justice, patrol, andes]
+forked_from: null
+image: null
+steps:
+  - headline: Organise the rotation
+    description: >-
+      The community organises a rotating patrol (ronda) in which all
+      adult male members take turns, with no permanent police. Each
+      night's patrol is drawn from a different sector.
+  - headline: Patrol the community
+    description: >-
+      The night's ronda patrols the community, deterring livestock theft
+      and responding to disturbances. They report at dawn to the
+      rondal and the community.
+  - headline: Receive disputes
+    description: >-
+      The rondal and senior members receive disputes brought by community
+      members — theft, boundary conflicts, domestic disputes — and convene
+      a hearing.
+  - headline: Hear and resolve
+    description: >-
+      Both parties are heard. The ronda facilitates a resolution oriented
+      to repair — restitution, apology, community service — rather than
+      punishment. Decisions are public.
+  - headline: Enforce collectively
+    description: >-
+      The community collectively enforces the resolution. There is no
+      separate enforcement body; the ronda's authority rests on communal
+      participation.
+outcome: >-
+  Community security and dispute resolution are maintained through
+  rotating participation, with justice oriented to repair and enforced
+  collectively.
+practice: >-
+  The rotation is what makes the ronda legitimate — no one is police over
+  another. The form depends on universal participation; if some never
+  serve, it becomes a private force.