feat: expand seed library from 6 to 100 protocols

Added 94 new protocol YAML seed files covering diverse global cultures
and practices:

Indigenous & traditional: Maori powhiri, Aboriginal yarning, Somali xeer,
Moroccan jmaa, Tswana kgotla, Zulu imbizo, Peruvian ronda campesina,
Ohlone land-back, Inuit IQ consensus, Haudenosaunee condolence,
Navajo peacemaking, Ojibwe pipe ceremony, Polynesian talanoa,
Rwandan gacaca, West African palaver tree, Mexican tequio,
Javanese musyawarah-mufakat, Tibetan story council, Korean yangban,
Filipino utari, Ainu practices

Religious communities: Quaker meeting for business, clearness committee,
Amish shunning (Meidung), Mennonite discernment, Jewish hevruta,
Rastafari nyabinghi reasoning

Facilitation: World Cafe, Open Space, Future Search, Six Thinking Hats,
Dynamic Facilitation, Socratic Seminar, Delphi method, Copenhagen
Consensus, Lean Coffee, Hackathon sprint, Agile retrospective,
Stand-up meeting, Pair programming, Roadmap planning

Governance: Sociocratic consent selection, Dynamic self-governance,
Cooperative consensus, Hackerspace consensus, Mastodon governance,
Climate assemblies (x2), Basque asamblearismo

Conflict & repair: Restorative conference, circle sentencing,
Nonviolent Communication (3 protocols), Active listening mirror,
Appreciative apology repair

Community & care: Community kitchen, Gratefulness circle, Passing circle,
Paired walking, Deep listening dyad, Mutual aid, Permaculture charrette

Education: Barefoot College night school, Socratic seminar

Everyday: Various greeting, transition, and gratitude protocols

All protocols credit original sources. Cultural context noted in
descriptions. All YAML files validated.

seeds/ohlone-shellmound-walk.yaml

@@ -0,0 +1,42 @@
+id: ohlone-shellmound-walk
+title: Ohlone Shellmound Walk of Remembrance
+description: >-
+  A California Native Ohlone practice of walking to and gathering at
+  shellmound sites — sacred burial and village sites — to remember the
+  ancestors and affirm ongoing presence. Many shellmounds in the Bay Area
+  have been built over; the walk reclaims relationship with the land.
+source: Ohlone and Muwekma Ohlone tradition
+source_url: https://www.muwekma.org/
+tags: [ohlone, california-native, remembrance, land, indigenous]
+forked_from: null
+image: null
+steps:
+  - headline: Gather at a starting point
+    description: >-
+      Ohlone community members and allies gather at a starting point, often
+      a site where a shellmound once stood or has been built over. An elder
+      opens with prayer.
+  - headline: Walk to the shellmound
+    description: >-
+      The group walks together to the shellmound site, in silence or with
+      prayer, marking the land with their presence and movement.
+  - headline: Gather and remember
+    description: >-
+      At the shellmound, the group gathers. Speakers share the history of
+      the site, the ancestors buried there, and the ongoing Ohlone
+      presence that has not been erased.
+  - headline: Offer prayer and song
+    description: >-
+      The group offers prayer and song to the ancestors and the land. The
+      offering is made as relationship, not performance.
+  - headline: Commit to protection
+    description: >-
+      The gathering closes with a commitment to protect the site and the
+      Ohlone's ongoing relationship to it, often with specific actions
+      named.
+outcome: >-
+  A shellmound site is remembered and honoured; Ohlone presence is
+  affirmed; commitments to protection are made.
+practice: >-
+  The walk is not symbolic tourism. It is reclamation of relationship. If
+  you are not Ohlone, follow Ohlone lead and do not centre yourself.